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The Uniting Church is one of the largest non-government providers of community services in Australia. Through the UnitingCare network of 374 providers, we provide services such as aged care; children, youth and family support; disability support, drug and alcohol counselling; emergency relief and housing and employment assistance. From small community organisations and congregation-based missions to large state-wide organisations, UnitingCare provides assistance to more than 1.8 million Australians in need each year. Our network of justice agencies around the country works
to communicate our vision for justice, reconciliation and peace to governments
and within the public forum and seeks to encourage Church members to live
as active citizens, involved in the Transforming Lives, Transforming Communities .
The Uniting Church came into being on 22 June 1977, as a result of the coming together of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia. In uniting, the members of those bodies testified "to that unity which is both Christ's gift and will for the Church" (Basis of Union, para. 1). Ecumenism remains a vital aspect in all of the Church's life and work - in local congregations, national commitments to work together with other churches, and relationships and partnerships with churches of various denominations in Asia and the Pacific. As a people journeying together we affirm our calling under God:
(based on a statement from the inaugural worship service of the Uniting Church in Australia June 1977) What we believe (Also See Basis of Union) The Uniting Church's beliefs are drawn from the Bible and from the Apostles' and Nicene creeds. The Church also takes heed of the Reformation Witness in the Scots Confession of Faith (1647), the Savoy Declaration (1658), and of the preaching of John Wesley in his Forty Four Sermons (1793). It affirms the place of ongoing theological, literary, historical and scientific study. The Church's Basis of Union (1971) brings together aspects of these writings and traditions and sets out the church's way of living and being. The Uniting Church confidently believes that through the life, death and resurrection of Jesus Christ, God brings us into right relationship with God, whereby in faith we can:
The Uniting Church's commitment to love of God and neighbour has sometimes drawn it into controversial situations. It has long taken a role in the political arena, encouraging moral, social and ethical integrity. The Uniting Church has been at the forefront of Aboriginal rights issues including the Native Title debate and reconciliation. It has taken a stand on environmental issues, and supports the equality and dignity of marginalised people such as ethnic minorities, disabled people and homosexual people. It is a multicultural church, striving to treat people on an equal basis, and seeking to give a voice to the poor, outcast and needy. However only some of the Uniting Church's discipling is viewed in public. Much of its role is to stand alongside the individual, inside and outside the church. Its congregations nurture spiritual, social and educational growth. Lay people are encouraged in leadership roles, including preaching of the Word, and leading of congregational worship. Justice and community services Our social justice advocacy work and community welfare
services express our belief that God is committed to life now. It is our
response to the Bible’s call to care for and protect the marginalised
and vulnerable. Issues addressed include the environment, the rights and
dignity of asylum seekers, the treatment and care of prisoners, inadequate
gambling legislation, religious intolerance, multicultural/cross-cultural
issues, fair employment practices and much more. A leading edge in our justice work is the UCA’s efforts to bring indigenous and non-indigenous Australians together and to support the indigenous community generally. Reconciliation, land rights and indigenous leadership training are among areas in which we are engaged. We do this primarily through the Uniting Aboriginal and Islander Christian Congress (UAICC). Established in 1985 as the indigenous arm of the UCA, the UAICC is dedicated to seeking the spiritual, physical, social, mental and emotional wellbeing of indigenous Australians. The Uniting Church recognises the pain and damage caused to our country’s native people through settlement and beyond. In 1997, recognising its past mistakes, the Uniting Church made a formal apology to the Stolen Generation. We participate each year in National Sorry Day. For more information on justice and community services in the Uniting Church visit the Uniting Justice website or the UnitingCare Australia website. Another clear focus of the UCA is its vast work and presence in remote and outback Australia. This is particularly true of Frontier Services personnel and our rural congregations. Frontier Services is an extensive network of community services and pastoral ministries that has ministered to people in some of the most isolated places since the early 1900s. The Uniting Church recognises most people in Australia live in cities and towns, where they face a range of complex challenges. We are as engaged in sharing life with people in urban frontiers as we are in the more high profile outback ministries. In accordance with the understanding that God loves all people equally and works in and through all God's people, the Uniting Church's approach to world mission has moved from a patriarchal model of "knowing and giving what we think is best" to a model of standing alongside those in need. We work primarily with partner churches in regions such as the Pacific, Asia and Africa. We share together in a variety of ways including Bible translation, theological education, prison ministry, evangelism, empowerment of marginalised groups, justice advocacy, exchange of personnel and peace-building initiatives in areas of conflict. In the spirit of uniting we:
The Church's mission co-workers immerse themselves in
local culture, seek to hear the voice of the local people, and respond
by offering support, encouragement and empowerment. This is particularly
so in the area of human rights, where the dignity of all people must be
respected, however different their way of life may be from the mission
co-worker. This model has mutual benefits - mission co-workers learn about
themselves as well as others through their experiences. For more information visit the websites of Uniting Church Overseas Aid and Unity and International Mission Uniting Church congregations throughout the country
are caring communities to which all people can belong. There are around
2,500 of these congregations with 243,000 members and adherents. They have many faces. There are older people and young, families and single people, people of one culture or many. At least forty different languages are used in worship in the Uniting Church each week. There are congregations that have existed for many years, and new and very different ones – café style churches, groups that find it better to worship on Wednesdays than Sundays, or who minister across a region rather than a local area. While our congregations can be vastly different, each aims to embrace all people and unite them with each other and with God. This is expressed in part in our having an open table for Holy Communion to which all baptised people are invited, welcoming children for baptism and being willing to marry those who are divorced. Our congregations are communities in which people seek to follow Jesus, learn about God, share their faith, care for each other, serve the local community and seek to live faithfully and with real joy. This is the kind of engaging church to which we belong. If you would like to know more about the Uniting Church please mail us or phone (02) 8267 4204.
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