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WHEN CHURCHES
JOIN
3. Pitfalls and
other Unexpected Difficulties
- Matters for consideration regarding Clergy
It is important that the initiating
clergy with the ecumenical vision be left in position until
the partnership has been consolidated. Removal of clergy under
normal circumstances prior to this consolidation can lead
to the collapse of the whole venture, and a situation where
it would have been better had there been no co-operation at
all. In circumstances where clergy have to be replaced in
the short term it is crucial that the denominational appointing
bodies appoint someone (whether in the short or long term)
who is sensitive to the ecumenical endeavour which is in its
infancy. It is often a struggle to overcome old divisions,
so personnel must be chosen for their dedication and ability
to co-operate and complement one another and to give appropriate
ongoing encouragement and support to the venture.
Further, whenever any new appointments
are made to churches within the covenant ensure that there
is joint participation in the appointment of the minister
by all the bodies with oversight, in consultation with representatives
of both parts of the congregation. There have been problems
when there is a proposal to appoint a minister that one partner
considered inappropriate. In addition, if there is only one
(joint) congregation, this may mean there is only one minister,
and this prospect can be a threat to those who will want to
be ministered to by clergy of their own denomination. It is
also important to ensure that potential ministers are fully
aware of the covenant and its implications because it goes
without saying that an appointee with contrary views will
soon undermine the co-operation and dismantle the partnership.
There is a preference for five rather than three years as
the normal term of appointment of ministers in co-operating
parishes, with shorter periods being possible and limited
flexibility on extensions.
There must be clarity on roles and authority
within the congregation especially when parent churches have
different views on the role and authority of the Priest/Minister
of the Word.
The issue of mutual recognition of the
ministry is the major barrier to unrestricted local eucharistic
fellowship, but there are ways and means of effecting that
most important sharing of all, at the Lord's Table together.
Joint retreats for clergy and lay people, as recommended by
the Trinity Declaration (iv) may be useful in such
situations.
There are rural towns where clergy of
all denominations have been/are being withdrawn without ecumenical
consultation. What initiative needs to be taken in such a
circumstance? What support and assistance is available to
ministers who have difficulties coping with complex demands
in isolated situations?
A useful inclusive language name for
an ecumenical clergy group may be the term 'Ministerium',
or more simply, "Ministerial Team".
When the first minister is appointed,
there is a tendency to state that the next will be of the
other denomination. However it is not wise to predetermine
the future situation. A general statement about taking balance
into consideration when new appointments occur should be sufficient.
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