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WHEN CHURCHES
JOIN - 6. General Documents
Local Ecumenism Information Kit
- Developed by the Local Ecumenism Working Group, NSW
Ecumenical Council, October 2000
Phone (02) 9299 2215 for more information.
[Back
to Contents of Local Ecumenism Information Kit]
Appendix 2.
Understanding the Member Churches of the NSW Ecumenical Council
2.6 The Mar Thoma Church
The Mar Thoma Church of India is a part
of the historic church in India.
Up to the 16th century there is a common
history for all the churches in India (see above re the Malankara
Indian Orthodox Church).
However, it was contact with the Church
of England in the 19th century, especially through the missionary
endeavours of the Church Missionary Society, that the influence
of the Reformation was brought to this church. So, again,
the church was divided, and the present Mar Thoma Syrian Church
of Malabar - as it is officially known - represents the reformed
section of the ancient church of St Thomas in India.
Despite the several influences from
outside in its historic past, the church maintains and preserves
its essential character as an Eastern Church with autonomy
and ecumenical vision, Eastern liturgy, rituals and cultural
traditions. At the same time, this church has a prophetic
and progressive outlook with missionary fervour. Thus, the
Mar Thoma Church is a curious 'hybrid' resulting from the
confluence of eastern cultural traditions and western protestantism.
Because this church has so much in common with other churches,
the Mar Thoma Church understands itself ecumenically as a
'bridge-church'.
This special feature gives the church
much freedom and opportunity to enter into closer relationship
with other churches, and therefore the Mar Thoma Church has
been actively involved in ecumenical ventures. Full communion
relationship has been established between the Mar Thoma Church
and the global Anglican Communion, and it is represented in
the important conferences and councils of the Anglican Church,
including the Lambeth Conference. Negotiations are under way
to forge better relationships - and unity - with other churches
in India as well.
The Mar Thoma Church has been actively
involved in the Ecumenical Movement at the national and world
level from the very beginning. It took membership of the WCC
at the Amsterdam Assembly in 1948. It is also a member of
the National Council of Churches in India, for which it has
produced a President and a General Secretary. Many other lay
and clergy members of the church are actively involved by
serving the movement in various capacities.
Though numerically small, with a total
membership less than a million, the Mar Thoma Church has,
in recent times, assumed a global character, as its members
are spread all over India and other parts of the world, such
as Malaysia, Singapore, Middle East, Europe, North America,
Africa and Australia.
When the parishes of the Mar Thoma Church
were organised in the United States and in Canada, agreements
were made between the Metropolitan of the Mar Thoma Church
and the Primates of the Anglican Church of Canada and the
Episcopal Church of the United States to help provide pastoral
care for members of the church in those countries.
During the last several years, such
help has been provided in Australia too, as there are Mar
Thoma Congregations in Sydney and Melbourne. By an agreement
between the Anglican Church and the Mar Thoma Church, the
priest sent by the latter functions as a priest of the Anglican
Church in Sydney, and at the same times serves as a chaplain
to the Mar Thoma members in Sydney, Melbourne and elsewhere.
Here, in November 1996, the Mar Thoma
Church became a member of the NSW Ecumenical Council.
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