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WHEN CHURCHES
JOIN
Appendix F: Australian
Churches Covenanting Together Locally
(Statement from the National Council
of Churches in 2000)
In many localities, the relationship
of churches to one another is marked by obvious co-operation.
This co-operation is an essential stage in the relationship
between churches of different traditions. It has been expressed
in the formation of local inter-church councils and by working
together in a variety of activities in terms of both worship
and mission.
But on the journey to Christian unity,
the stage of co-operation is only a passing one. What is the
next stage? What more is possible? How can the churches together
become a more visible sign of unity-in-diversity within their
own communities? What would be possible if the churches were
to go to the limits of what is permissible?
However, what can and does happen locally
will always be shaped, at least in part, by the wider context.
Two current features of the wider context are particularly
pertinent!
Covenanting in Australia
In Australia, the formation of the
National Council of Churches in 1994 was an expression of
the churches covenanting together, seeking to draw, for their
own life, some of the consequences of the degree of communion
that already exists between them.
Now, the churches are engaged in a process
intended to lead to a covenanting together at the national
level. This intention to enter into a specific Covenant is
another act of commitment to one another as a further stage
on the way to visible unity.
The nature of the proposed Covenant
is multi-dimensional. This is because it is recognised that
the possibilities for further co-operation and commitment
between the churches are many and varied:
only one or two of the suggested
dimensions may be possible for an agreement between two particular
churches, whereas all of the dimensions may be possible for
another two churches, and some other combinations of the various
dimensions will be possible for other churches;
some of the suggested dimensions
(e.g. Shared Ordained Ministries) may be possible for only
two or three of the churches, whereas other dimensions (e.g.
Shared Use of Buildings) may be possible for almost all of
the churches.
In other words, the nature of the covenant/agreement
into which a church will enter with each of the other churches
will have different dimensions that express the extent of
the co-operation, even commitment, that is possible between
them at this stage of the ecumenical journey.
The purpose of the proposal is to invite
the churches to take specific steps towards the more visible
unity, to move towards a deeper experience of Communion (koinonia).
Covenanting together at the national
level will give an important lead; it will be 'permission-giving'!
The nature of the agreement between any two churches nationally
will open possibilities, provide guidelines, and give encouragement
to their congregations to covenant together locally.
While this process is happening nationally,
similar possibilities can be explored locally!
Grounded in the conviction that ecumenical
renewal is integral to the Church's mission, the challenge
of this covenanting process is to explore, and to be open
to, 'what is possible if we go to the limits of what is permissible'.
In developing this invitation to the
churches, the intention is to stimulate significant and practical
initiatives by which the churches can move with greater confidence
and determination into their ecumenical future.
Everything the churches do needs to
be guided by the chief principle of ecumenism:
NEVER DO ALONE WHAT COULD BE DONE
TOGETHER! (ACCTL)
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